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wáng
HSK 4freq #1039

Meanings

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wáng
  1. 1.king or monarch
  2. 2.best or strongest of its type
  3. 3.grand
  4. 4.great
Wáng
  1. 1.surname Wang
wàng
  1. 1.(literary) (of a monarch) to reign over (a kingdom)

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Wiktionary

  1. 1.king; monarch
  2. 2.duke; prince
  3. 3.best or strongest of its kind
  4. 4.chief; head; ringleader
  5. 5.king
  6. 6.king (a vertex in a directed graph which can reach every other vertex via a path with a length of at most 2)
  7. 7.grand; great
  8. 8.to see the emperor
  9. 9.a surname, Wang, Wong, Ong, or Heng
  10. 10.to reign; to rule, to be a king

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Etymology

Pictogram (象形) of a ritual axe made perhaps of jade, symbols of the king's power. A ceremonial axe was kept near the throne, and was used for performing rituals in ancient China. The traditional interpretation (most likely a folk etymology given the original appearance of the character) is that the character metaphorically indicates the king or emperor according to the ancient Chinese thought: three horizontal strokes represent Heaven, Man and Earth, and the vertical stroke is the king or emperor, the one who connects them together. However, compare 天 (tiān) (a man with a horizontal stroke above his head to indicate the sky). Unrelated to 玉 (yù, “a string with three pieces of jade”) and 主 (“master”); partly related to 士 (a war axe and, perhaps, sometimes a variant of 王), to 戉 (an axe drawn vertically), to the inner component of 匡 (kuāng, “square‑shaped bamboo basket”), and to the right component of 往 (< 𢓸). Uncertain. There are many proposed etymologies: * Sagart and Baxter (2009) compare it to Tibetan གོང་མ (gong ma, “superior one”). * Schuessler (2007) compares it to Tibetan དབང (dbang, “strength, power”) and Burmese အန် (an, “strength, power”), which derive from Proto-Sino-Tibetan *d-baŋ (“strength, power”). However, reconstructing the Old Chinese as *waŋ, he notes the mismatch between Old Chinese *w- vs. Tibetan *b- (unless *dw- can become db-; for possible *b- ~ * w- variation, see 花). He also compares it to Proto-Northern Naga *waŋ (“chief”). * Schuessler (2007) alternatively proposes a connection to Old Khmer vāṅ, vaṅ (modern Khmer វាំង (veăng), “royal palace”), which he considers to be cognate with Khmer ហ្លួង (hluŏng, “king”). This is perhaps supported by a bronze inscription where 王 refers to a place, not the Zhou king (Shaughnessy, 1991). The semantic shift from "palace" to "king" parallels Egyptian pr-ꜥꜣ (“pharaoh”, literally “palace”), from pr (“house”) + ꜥꜣ (“great, big”). The connection to the Old Khmer word would thus relate it to Proto-Mon-Khmer *waŋ ~ *waaŋ (“enclosure; to go round”), which is part of a larger Austroasiatic word family, including 營 (OC *ɢʷeŋ) and 環 (OC *ɡʷraːn). Bodman (1980) connects 王 with 皇 (OC *ɡʷaːŋ, “sovereign”), which Schuessler (2007) connects to this word family. * Speculations exist about its connection to 尪 (OC *qʷaːŋ, “lame, crippled”) and 狂 (OC *ɡʷaŋ, “mad”), based on theories about the connection between ancient Chinese kingship and shamanism (Keightley, 1995).

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